Friday, January 28, 2011

Shafted! A miner's story of life-saving and a weighty question by Victor Sullivan

Shafted! A miner's story of life-saving and a weighty question.

© Victor Sullivan

The Mine Foreman wearily reached the top of the fifth ladder in the mine shaft and paused for breath. The new Urhan Copper Mine was not deep enough yet but each day it grew deeper and deeper. The ladder rungs were wet and slippery. Water seeped from the hard rock of the shaft wall and trickled and dripped down into the blackness below. His source of light was the candle stuck into a lump of clay on his hat but above him was a small circle of daylight where he would eventually emerge into fresh air, the heather of the hillside and that magnificient view across Kenmare Bay towards the mountains of Kerry. But it wasn't the scenery that motivated him towards the surface. It was the thought of the warm comfort of the sheebeen and its other liquid comforts.
The Foreman had got into the habit of sneaking to the illicit premises during the mid-day break while the shaft of the new mine was less than five fathoms deep. Drinking during working time was strictly banned but so far nobody had reported his sheebeen visits to the Mine Manager, Captain Spranza.
As he reached for the next ladder-rung a sudden yell above made him glance up in time to see a black shadow falling towards him. Locking one arm in the ladder he grabbed the falling man with the other and with his massive miner's muscles managed to stop the man's fall and drag him onto the ladder. Both rescued and rescuerer clung to each other as they came to realise what had happened. Death had been avoided. Injuries were painful but slight. Some muscles might ache for a few days, bruises would fade and grazes would heal; nothing new for anyone working in the Urhan Mine.

News of the incident in the shaft reached the ears of Captain Spranza and he sent for the Foreman next morning.

Friday, January 21, 2011

A Parade in Cork by Marie Guillot

A Parade in Cork: A group marching in the streets. What for?

by Marie Guillot, © December 2010
Illustrations by Marie Guillot and Victor Sullivan

At the corner of Cork City Hall, the marching band sets off. Our crowd is now moving. Slowly at first, then faster, as the men in uniform are leading the pace. We are instructed: “Walk four abreast, all of you. Four abreast.” Our eagerness is boundless: each foursome is making an effort to keep the cadence. But something is amiss. Soon, there are stragglers, crossing the bridge in dribs and drabs. Turning into Oliver Plunkett Street, we are somehow gathered again. The four abreast has become between-two-and-six across. It works better that way.

The Christmas shoppers are watching us, not knowing our purpose. Protesters? Doubtful. Usually, protesters are not preceded by military music and not followed by a large firetruck, all lights flashing. A Santa Claus parade? A new kind then: the marchers are only carrying ancient books, all dull-coloured. Nothing really to attract young children. The organisers are distributing leaflets to the onlookers, who read them and smile at us. Now they understand: the old books are being transferred from Anglesea street to the Grand Parade library in commemoration of the burning of the Carnegie library in 1920. They were donated after the fire by generous families (not only Irish, but from other countries as well), to start a recovery.

Having reached its destination, the parade is brought to a halt along the stalls of the Christmas Market. For the cameras, the participants raise up their books, all jolly in unison. They enter the library to reinstate them, one by one, a symbolic gesture in memory of the donations. Several public readings follow, some read by descendants of the donors. All texts are expertly selected, bringing history to the occasion. They remind us how a tragedy can trigger determination and bring goodwill out of an extended community towards the restoration of its city.

To recuperate from these emotions we are then invited beside the festive Christmas tree, to share wine and mince pies. The elderly books rest on a table, worn out from their many journeys. A few fanatics among us take advantage of the quieter time to look at them and exchange impressions. In particular, a book about Cork City (published in 1801) is almost torn apart between two admirers. Such is the destiny of books.

Thursday, November 25, 2010

Thanksgiving: How our American tradition has evolved during five years in Ireland by E. Alana James

Thanksgiving

How our American tradition has evolved during five years in Ireland.

By E. Alana James - 11 November 2010

Illustration by Marie Guillot

Having adopted life in Kinsale, County Cork, Ireland, over five years ago now we have become adept at managing the celebration of a holiday specific to one country when living in another. Upon reflection, the changes we have experienced are instructive of our settling in and making connections within our community.

The first year I remember both celebrating and ruing the differences in what it took to get things done. On the one hand, there were no lines in the markets and we could purchase a range fed turkey with no bother because few others wanted them in November. However, we had to do without pumpkin pies as there was no filling to be found and the real pumpkins had all been sold earlier in the season. Our guests were neighbors, older gentle and interesting folk who had graciously included us in the small gatherings that happened in the neighborhood. Much of the conversation around the table made little sense to us, and in truth the Cork accents were often so strong as to render us incapable of reply.

The second year was an experiment in mixed cultures, one that perhaps did not lead to the best entertainment experience of our lives. We had sorted the pumpkin pie issue by simply bringing cans home in a suitcase after travel to the US. The turkey was the best we had ever had, coming as it did from the local butcher. Our guest list included a younger couple who we knew from the town, the older gentleman who manages the works of our village, and an American who had rented one of the houses close by. Unfortunately the American was of the sort who felt that his way was the best way and “What was wrong with the locals that they didn’t...?” Take your pick: answer their emails being at the top of his list. The one brief moment of connection for me was when I explained to him what I had learned from my Rotary group in Cork - that people here are so closely connected that they seldom resort to emails, at most texting. Why move to the impersonal when you can go downtown for lunch and run into everyone you need to see? What we were experiencing was our lack of connection rather than their rudeness. The Irish couple concurred and I felt as though I had won a prize in multicultural understanding. When the older gentleman fell asleep at the table it seemed a proper comment on the evening.

Our third year felt as though we were finally at home and Thanksgiving modeled much of the lessons we had been learning. We were flexible, resulting in a bigger dinner on the Saturday while we took the heart of the celebration of our holiday to our multicultural group meeting on the Thursday by sharing pumpkin pie. Having built real homey connections with people, our guest list including the folks with whom we walked our dogs, worked, and lived close to, all of them people who shared other events regularly with us. We understood 95% of what was said throughout the evening, only really breaking down at the end when our guests fell into politics and sports. There was only one man whose accent was strong enough to cause me to have to ask him to repeat himself so I could answer a question. And best of all people stayed, talked and laughed until well after 1am. Great craic.

It wasn't until the fourth year that we unpacked the China, and rolled out the bits and bobs that truly make the celebration one with historic memory by including grandmothers silver, the tablecloth we picked up in Hungary, and the centerpiece that included the little bits of handmade crafts from Africa. Perhaps that is the greatest gift of moving to Ireland for us, that we become increasingly part of the world culture because travel is easier and the community norm allows for greater multicultural mix.

This year we are taking Thanksgiving to a new high, and now that we have a regular group of friends who will join us for the feast, we can stretch the tradition a bit. We found that it didn't work for us to have a meal on any day but Thursday so we are back to the traditional day while being adventurous instead with the food on the table. Our friend from China, Tina, will be making the feast and we are adding Chinese traditions to our American norm. It is bad luck to have an odd number of main dishes so we will have a small amount of soup and then six dishes to be shared together: a couple of types of dumplings, a vegetable and potato salad, and a couple of meat dishes. Tina and her friend Grace will teach us how to make all these, thus adding to the repertoire of our lives.

Thanksgiving continues to teach us many things as it helps us to reflect on our lives, and how much we have to be grateful for in our adopted home echoing the original Thanksgiving feast.

Those settlers long ago had found warmth and helpfulness in their new neighbours. Those puritan settlers were not prepared to make their way in a wilderness and had it not been for the helpfulness of the native people they found there their crops would not have been successful. They had neighbours who literally kept them alive in that first winter. While nothing in our journey has been so extreme, we continue to find the connections with other people in the appreciation of the wide world in which we live as sources for our deepest gratefulness.